Christian Sorcerers

The trinity of Symbological Magic and its actual [manifestational] influences are properly understood when understood as being the supra-projective images of greater and/or lesser entities whose identities are known as the actual Symbol itself. The Science of Symbological Magic is so strict in its application that it makes no exception for improperly configurated Symbols.

The teetering points between the greater and/or lesser entities are the solar-plexus in the woman and the lunar-plexus in the man. The solar-plexus is the centricular hierarchical energy center that governs the frequential responses of the woman’s emotional state. These frequential responses of the woman’s emotional state are depicted and manifestationally determined by the depth of her inhalation and exhalation. All upper-respiratory breathing is that which is tied directly to the whole process of thought and the thinking of those thoughts. All lower respiratory breathing is that which is tied directly to the whole process of feeling and the emotional expression of the emotions that arise from those feelings.

However, the approach for each, is opposite than it appears. If a woman’s thoughts seem clouded, fuzzy, and/or displaced it is due to her having her focus of breath in the upper-respiratory regions of her lungs capacity. Whereas, an overabundance of emotional expression is due to the focus of breath being in the lower respiratory regions of the lungs capacity, causing her to avoid abdominal breathing and breathe in the upper-respiratory regions of the lungs capacity, if she is seeking to avoid those emotions.

The lunar plexus is the centricular hierarchical energy center that governs the unfrequential responses of the man’s mental state. These unfrequential responses of the man’s mental state are depicted and manifestationally determined by the length of time the breath is held at 3 specific points of breath. The first being before inhalation, the second being before exhalation begins, and the third before the next inhalation occurs. Unlike the woman that has direct control over which of the respiratory regions she focuses on to effectuate the resulting influence of thought, and/or emotion, though the man has control over which region (upper/lower) of the lungs he focuses his breath, his primary control starts with the length of time he holds his breath at the 3 points heretofore mentioned. So for the man to gain any direct control over his primary mental state he must understand how to balance the 3 points of his retention-of-breath. Only then will he be able to access an indirect influence over the respiratorial regions of the full breath.

For the woman her primary mental and emotional states comes down to which region (upper/lower) she is breathing within. Whereas for the man his primary mental and emotional states comes down to the length of time his retention of breath lasts. This is very important to be understood when working with the Sygils, Amulets, Talismans, and/or the imbuing of force into the object desired to be charged, and/or imbued. The differences between ‘imbued’ and ‘charged’ are as follows:
1)Imbued is the process wherefrom the individual places within the object an externalization of intent that cannot be retracted (cleansed/removed) from said object by any other person. This can only be done with the emotion at its highest and held there with the retention of breath as the object is looked upon and then exhaled onto.
2)Charged is the process wherefrom the individual places upon the object an internalization of desire that can be retracted (cleansed/removed) from said object by any other person. This ‘Charging’ can only be done with the breath held at its longest line-of-will-and-intent, whilst the individual physically holds (or physically touches) said object. No further thought or action is required, other than not submitting to the panic the body would seek from the breath being held to its complete end [and sustained there], and then slowly exhaling. The galvanization (horripilation) produced through the skin carries the Aethereal imprint of the desire and molds it around said object. This ‘Charging’ process has taken on different customs and rites which have greatly been altered throughout ceremonial circles, and the practitioners of the occultic realm and studies.

It is important to note at this time that when it comes to Symbological Magic, sometimes individuals are successful and sometimes they are not. The previous explanations are the reasons as to why this is. There is no right nor wrong approach; as neither right nor wrong apply. There is only that which is effective and/or ineffective. Those who have been successful within their applicational processes of Symbological Magic were successful due to accidentally achieving one of the above, previously mentioned. Yet what is being explained here is how the individual can take direct control over how and when the success is applied and manifested, when working with the applicational side of Symbological Magic.